Many arguments syar'i of the Qur'an and Sunnah to show that anyone who bertauhid and died on it would go to heaven. Among these are the words of the Prophet sallallaahu 'alaihi wasallam,
أمرت أن أقاتل الناس حتى يقولوا لا إله إلا الله فمن قالها فقد عصم مني ماله ونفسه إلا بحقه
"I am commanded to fight against people so they say La ilaha Ilallah, then when they have to say it, the blood and treasure they are forbidden me except with her rights." (Narrated by al-Bukhari)
Hadith Ubadah bin Tsamit radi 'anhu:
من شهد أن لا إله إلا الله وحده لا شريك له وأن محمدا عبده ورسوله وأن عيسى عبد الله ورسوله وكلمته ألقاها إلى مريم وروح منه والجنة حق والنار حق أدخله الله الجنة على ما كان من العمل
"Whoever says, 'I testify that there is no god except Allah alone is the right which no partner unto Him and that Muhammad is His slave and His messenger, that Jesus is the servant of God and son of his female servant, (which was created with) His words conveyed unto Mary, and (by blowing) spirit from Him, that jannah (heaven) is the right and hell is also the right (true), 'surely God will put it into heaven no matter how charitable. "(HR . Al-Bukhari)
There are many other hadiths that show that people who say La ilaha Illallaah with honest and bertauhid, words containing attitude bara'nya (innocent) of shirk and believed that God alone has the right diibadahi, then he will enter Paradise. He included a Muslim. Simultaneously, he also believed that Muhammad is the Messenger of Allah to justify all that Allah and His Messenger to say at that time. Then he sued implement Islamic law, then if the prayer time has come, he must carry it out. Like that also alms, fasting, and pilgrimage. If he died after bertauhid, definitely go to heaven. If he converted to Islam and died afterwards, definitely go to heaven, because he did not have time to do good deeds, nor will ever do the slightest harm. And Islam cut / remove the previous deeds, repent while eliminating past mistakes. If he had lived up to get the prayer, then it is obligatory for him to offer prayers. If he refuses and he opposed it then became unbelievers, and if leave is a kaafir. Likewise, when he obtained an order of zakat, he must pay the obligatory charity. If he refused to pay Zakat and he had been adulterous and entitled to go to hell. Likewise, if he finds fast command, if he is not fast so he had adulterous and should go to hell, unless God forgive him. Likewise, when he committed adultery, steal or semisalnya, then he has been engage in immoral acts should go to Hell unless Allah forgives him, he was under Masyi'ah (the will) of God.
إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء
"Verily Allah will not forgive the sin of shirk, and He forgives all sins that apart from (shirk), for whom He wills." (Surat al-Nisa ': 48)
I mean whenever he converted to Islam and implement the monotheistic attitude to God, belepas from kesyirikan and faith in all the news of Allah and His Messenger, then he became a Muslim. Then he demanded to exercise these rights in the form of Islamic prayer, and in others as well as leave immoral. If he left the immoral and implement the demands of Islam, then Islam and iman perfect. If he died on the spot have not charity, it is heaven for him, because his Islamic delete the previous mistakes. If he is still alive and carry out some disobedience or leave some obligatory charity, so he was under masyi'ah (will of) Allah, if Allah wills it will forgive him and put it into heaven with tauhidnya. And if you will, God will torture him comparable to the sin in which he took off as word of Allah Ta'ala ago
إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء
"Verily Allah will not forgive the sin of shirk, and He forgives all sins that apart from (shirk), for whom He wills." (Surat al-Nisa ': 48)
whenever he converted to Islam and mentauhidkan God, belepas from kesyirikan and faith in all the news of Allah and His Messenger, then he became a Muslim.
If he died on the spot have not charity, it is heaven for him, because his Islamic delete the previous mistakes.
This is a scholarly consensus' (consensus) of the Muslims and in accordance with the consensus Ahlus Sunnah wal Jama. People who engage in immoral acts under masyi'ah (the will) of God, not as belief Khawarij dikafirkan. He is not eternal in hell as the spoken and Mu'tazilite Kharijites. No, but he was under masyi'ah God. When he died on adultery, theft, disobedience to parents, drinking, eating usury property but not to consider it kosher and still judge it as disobedience, without menghalalkannya but he was defeated by the passions and the devil and he knew it was immoral, then he was he was under masy'iah God. If He wills it will forgive them, and if God wills it will torture him in hell according to levels of wickedness in which he was brought dead. After purified and cleaned then God will remove it from hell as ijma 'Ahlus Sunnah wal Jama. There will be eternal in hell except those who disbelieve. This is different to understand Khawarij and Mu'tazilite they say, "Surely a man who died on the adulterous if kemaksiatannya he would eternally in hell." Khawarij Group said, "He infidels". Their words are false according to the Ahlus Sunnah Wal Jama. Their opinions are very false and have been refuted by one paragraph that noble, that is the word of Allah, the Exalted:
إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء
"Verily Allah will not forgive the sin of shirk, and He forgives all sins that apart from (shirk), for whom He wills." (Surat al-Nisa ': 48)
While the words of the Prophet sallallaahu 'alaihi wasallam about people who commit adultery "An adulterer is not going to be adultery when they want to commit adultery if she is still a believer. And it will not be drinking liquor when will drink it if he was still a believer. And not going to be a steal (a puncuri) when going to steal while she was still a believer. "The point is anacaman and stern warning. That is not a perfect believer in faith. There is a flaw in his faith that its meaning is not an infidel. Because of these verses to justify each other with each other as well as hadith, mutually confirming each other. The Book of God, some will not menduskan others. Sunnah also will not violate the Quran. And shall interpret the texts with other texts.
Word of the Prophet "An adulterer does not commit adultery so when will fornicate if he was a believer," which is compulsory and perfect faith. If he has complete faith, it would not be adultery. Tai faith was weak and there is a defect, so he fell to adultery and drinking alcohol because of weakness of faith he has. Its meaning is not he a Gentile, because the Prophet sallallaahu 'alaihi wasallam ordered enforced Had (punishment) on the adulterers, and Had a kafarah (sin) for him. And if an adulterer dies after enforced Had it, then he go to heaven, and Had such a redeemer for her. Therefore, the Prophet sallallaahu 'alaihi wasallam said in the hadith' Ubadah contained in Shahihain after he mentioned about the sins of immorality, he said:
"Who was found by God in the world-that is enforced Had syar'i-then it becomes kafarah (penghaphus) for him. And who God suspend business until the afterlife then handed over to God. "As Allah the Exalted,
ومن يشرك بالله فقد افترى إثما عظيما
"And will forgive sins in others for whom He will." (Surat al-Nisa ': 48)
So Ahlus Sunnah Wal Jama said: Behold the sinners are under masyi'ah (the will of God). If sin is not shirk, and he did not menghalalkannya, then he is under masyi'ah God as adulterers, khamer drinker, eater of usury, prodigal son to his parents, and semisalnya. The person who justifies immorality, adultery and said that justifies adultery kosher, then enforced hujjah him. If the argument is clear to him and he still insisted that he disbelieved adultery kosher and including actors kufr akbar the issuing of Islam. So do people who say: Behold khamer kosher, then upheld the proposition to him. If he persisted with his words then he becomes an infidel. Like that also people who say stealing is usury halal or kosher, then upheld the proposition to him. If you still insist with keyakinanya that usury halal, he has disbelieved. So do people say about disobedience to parents is kosher, then explained the matter to him. If he still insists described after their arguments, then he is an infidel. Likewise the condition of those who say that liwath (homosexual / relationship type) is lawful.
Such was the state of one who justifies sinners who are already obvious in the deen. If he menghalalkannya and has upheld hujjah (arguments) and arguments for him, and he remained in his opinion he is an infidel. Meanwhile, people who died by carrying disobedience and he knew it was immoral, he did not consider it kosher, he knowingly sinner, he died in a state of adultery, dead drunk, dead in a state of eating usury, but he realizes that it is a sinner he was under masyi'ah God. If God wills, it will forgive their sins through deeds and tauhidnya shalihnya. And if He willed the other, they will torture him with a crime that he just took off. Then, after the holy and clean in hell, God put them out and put it into heaven. Lots of hadith Prophet sallallaahu 'alaihi wasallam who showed a lot of sinners who go to hell and tortured in it, then God put them out of hell on fire and then burnt in a state immersed in sungi life, after which he grew up as the growth of bean sprouts. If you have perfect bodies, then Alla put it in heaven.
People who justifies sinners who are already obvious in the deen. If he menghalalkannya and has upheld hujjah (arguments) and arguments for him, and he remained in his opinion he is an infidel.
Lots of hadith Rasulillah alaihi wasallam and consensus' Ahlis Sunnah wal Jama that there will be eternal in hell except those who disbelieve, - we ask God's salvation to him -. While experts immoral, no. Sometimes she was living in hell in a long time, and sometimes called the eternal but eternally limited and will be completed. If completed that God has allotted to him after the God tertapkan out of hell, then taken to heaven because of monotheism and Islam.
Terms Sentence Tauhid
Tawhid memilihi several conditions that have been mentioned to some scholars, amounting to seven, while others mention eight. Namely: Science, confident, sincere, honest, love, inqiyad (subject), qabul (receive), and added that eight Kufr against god but Allah. If a student of knowledge to understand, believe, and do it then this is the perfection of monotheism and faith. If he was a layman who does not know these terms but he was innocent of and faithful to Country kesyirikan God, His mentauhidkan is enough even though he did not know these requirements. When is he innocent of shirk and kufr, and believe in iniquities, and believe in Allah alone, then it is enough.
Lots of hadith Rasulillah alaihi wasallam and consensus' Ahlis Sunnah wal Jama that there will be eternal in hell except those who disbelieve, while experts immoral, no.
Science, namely to know that Allah Almighty is entitled diibadahi. While the meaning of La ilaha Illallaah is no rights except diibadahi with God. Sure, he spoke with full confidence without hesitation. He mentauhidkan God with confidence. Sincere, that he did not associate with other than his God, but he ikhlaskan worship to God with honesty. This is different from the people munafikin, they say it with lies. Hypocrites are the infidels if he say it dzahir when he lied in his mind, this person an infidel.
With great love, is mencinai God and love for mentauhidkannya. Those who disbelieve will not love God, hate of monotheism, or hate faith.
ذلك بأنهم كرهوا ما أنزل الله فأحبط أعمالهم
"That is because they hated what Allah revealed (the Quran) and God abolished (rewards) their deeds." (Surah Muhammad: 9)
Qabul Likewise, he accepted the deen (religion), receive the truth, and follow it. As if he refused the truth, not accept it, and not subject to the truth, even he did not accept to mentauhidkan kesyirikan God and do not leave, then he becomes an infidel. And should deny any of diibadahi as the word of God but Allah, the Exalted,
فمن يكفر بالطاغوت ويؤمن بالله فقد استمسك بالعروة الوثقى
"Therefore those who disbelieve in Evil and believes in Allah, then surely he has to hold on to a very strong rope knot that will not break." (Surat al-Baqara: 256) That is Kufr of worship to other than Allah, namely denying . Convinced kebatilan worship to other than Allah, to deny and quit from it. This is the meaning of words sya'ir: "And the added eighth kufurmu against everything that made god but Allah." Means: a believer mngetahui truth, believe in it, and justify it. He is innocent of kesyirikan and perpetrators, and follow the truth and steady with her, to love God and His Messenger. As this is a believer, though he did not know the terms of the sentence of monotheism. When did she accept the truth and is subject to mentauhidkan God, mengikhlaskan worship to God, to love God and submit to His Shari'a and not lie like the people munafikin, then his faith is authentic. Walllahu Almighty knows best.
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